Saturday, 27 July 2013

POLITICS OF POWER

Caste or Religion is a social concept which indicates the division in the society on the contrary politics is a concept to govern the society. In India, the two have never existed independently. The reason is both need each other for their existence and for their mutual development. Independent India adopted democracy, but brought into it a new kind of politics. The politics after independence has advanced to such a level that it may affect both the society as well as the politics adversely in the near future. Changes are necessary, but the changes which are harmful to the society should be discarded by showing necessary political will.

Our politicians desire to acquire or retain power has caused damage to both society and politics. It has further divided the society as well as the political fronts. We can see the politics of dividing people/state on the basis caste/religion. All the parties from the time of independence had played the politics of caste/religion/regional/resources, to acquire or retain power. None of the political parties, including the communists in independent India has sincerely tried to avoid such politics.

In a democratic India, it was expected that the political power and the democratic processes would bring social justice and further a casteless society. However, it didn’t go that way. Instead of social transformations, the political establishments contented itself from the electoral loyalty of castes/religion. This led to the end of social transformation and each caste/religion organized themselves on caste/religious lines and made a bid for political power.

The impact of caste/religious politics in India has been disastrous. It has deepened the fissures in the society and escalated social tensions. It has hampered national growth due to the precedence of local/regional issues. The occupational groups are divided on the basis of caste/religion, which in turn has hampered their development, example farmers in India.

Democracy can be ensured only by public participation in the governing process through a system of adult franchise. To make it successful, the political equality should match with the social and economic equality. For this there should be efforts from both the political class and society. We should take necessary actions towards supporting the people suffering from the evils of the castes/religions.

 “For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.”
--B.R.Ambedkar

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